John Berger (Critical Lives)
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The archive of previously unseen 'put-aside objects' Berger's description of archives in his collection Here is Where we Meet was transferred to the care of the British Library from its former home in a remote French Alpine village. Jamie Andrews below , Head of English and Drama at the British Library, set off to that very village on 20 June to help sort through the Berger papers — previously stored in an old stables — and bring them back to the climate-controlled storage areas in the heart of the British Library's St Pancras building.
Jamie recorded his journey to retrieve the archive from the mountain-top village on the British Library Twitter feed.
He also posted sound updates on the AudioBoo website documenting his progress. John has asked for some help with the hay harvesting while I'm over there, so it should be a unique experience collecting a wonderful new addition to our pre-eminent literary collections,' said Jamie before he left.
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For example, Jamie boos from Geneva below, and discusses John's views on the nature of archives and libraries. More boos. Find out about other recent archival and manuscript acquisitions. Conference: Thinking with John Berger Cardiff Metropolitan University, September A conference exploring the transformative potential, for educational practice, of the work of John Berger. In , he sent Berger his book, The Hope of Therapy published ; Berger read it, and wrote a book-jacket quotation: To heal somebody you need first to be an expert in recognising wounds.
About the John Berger archive The eminent writer, critic, and thinker John Berger right donated his archive to the British Library in More boos Listen! Other acquisitions Find out about other recent archival and manuscript acquisitions. In Berger's kitchen is an etching of the angel announcing to the shepherds the birth of Christ, which he made when he was a teenage militant left-wing activist. He says he has never practised any religion but over the years has had close friendships with many people who do, including the psychoanalyst Jacques Lacan's brother, who was a monk in a nearby monastery in France.
On the one hand a kind of materialism, which includes the Marxist view of history. On the other a sense of the sacred, the religious if you like. This duality never felt contradictory to me, but most other people thought it was. It is beautifully resolved by Spinoza, who shows that it is not a duality, but in fact an essential unity. Berger was born in London in His father, of Hungarian origin via Trieste, went on to become an early proponent of management theory, but his experiences in the first world war cast a pall over the home.
His mother was from a working-class Bermondsey family and had been a suffragette in her youth. Berger was sent away to boarding school — "monstrous and brutal" — where he found comfort in art. By adolescence I was absolutely passionate about it and felt those paintings and those painters, whether they lived a few hundred years ago or were still alive, were somehow my companions.
Unjustly, I now think. It was something to do with their religiosity as I saw it. But Rembrandt was very important to me and what were then the moderns — Matisse, Modigliani. At 16 Berger left school and enrolled at the Central School of Art, where he encountered "older painters and teachers". Lucian Freud was there briefly at the same time. He was an outstanding student, and it was clear that he was very gifted and also very confident.
In Berger was conscripted into the army for two years, after which he returned to art school at Chelsea, where he studied and then taught. His move into art criticism came when he was invited to give a series of short presentations about paintings from the National Gallery to the west African section of the BBC radio service.
But I had realised very early on that if you are attacking the status quo, whether that be the art world or the political and social status quo, then you expect to be attacked back. In a certain sense it is confirmation that you are on the right track. Over the years since Berger has been involved in many public debates and controversial political campaigns.
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I think what I do have is a capacity to listen to the other, even if the other is an opponent. That leads, in all senses of the word, to an engagement.
From the outside that might look like confidence, but from the inside it feels like something different. In the mid s, Berger made the decision to abandon painting to write full time. It is almost like being a pianist, if you stop you lose something. The phrase 'Sunday painter' is not often a compliment. I was attracted to the novel form because I was attracted to the mystery of a person's subjectivity and behaviour, their destinies and choices.
The things that can't be schematised. The challenge is to try not just to explain the mystery, but to ensure the mystery is shared and doesn't remain isolated. He has gone on to write a dozen novels, most recently the Booker-longlisted A-X in , but his career almost ended after his first novel.
The row had a traumatic effect on Berger, "although it also toughened me up as to what I might expect in the future". He had, he says, never felt entirely comfortable in England, and his first book — a monograph published in German about the Sicilian communist painter and friend of Picasso, Renato Gattuso — had seen him introduced to the European left. So in the early s he moved to France.
He met Beverly Bancroft in the early 70s when working on Ways of Seeing , and they have lived in Haute-Savoie ever since. He has two children from previous relationships and, with Beverly, a son, Yves, who lives with his family in the same village. At the time there was some scoffing at Berger going off to play at being a peasant, but while in France he wrote the Into Their Labours trilogy of novels, addressing practical, political and personal aspects of peasant life.
He then devoted the other half of his Booker prize money to funding a collaboration with the photographer Jean Mohr that became their polemic about immigrant workers in Europe, The Seventh Man. So as a young man I would spend my evenings with them, and although I have more often written about economic migration, this whole question of what is home and what is homelessness, and how it can be transcended or not, was all around me.
Other causes with which he has been associated include fighting political repression in Turkey and the plight of the Palestinian people. These days, he says, he collaborates as much as he works alone. In the Bergers' garden in the Alps is a small, rather decorative outside lavatory that houses a photographic gallery of visitor-collaborators including Simon McBurney of Complicite Theatre Company who is also godfather to one of Yves's children , Tilda Swinton and Michael Ondaatje.
Instead you should just accept that the solution is not right and carry on until it is right.
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The temptation to say 'you can have this one and I will have the next one' is fatal. Another recent visitor to the house was an archivist from the British Library manuscripts department, to which he has donated his papers. The deal was that the archivist would have to help with the harvest while he was in the village sorting through the box files that Beverly has kept for the last 40 years.