Body in the Grave (Gideon Grant Mysteries)

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Job Lord, let me know my end, and the number of my days; that I may be certified how long I have to live. Behold, thou hast made my days as it were a span long, and mine age is even as nothing in respect of Thee; and verily every man living is altogether vanity.

For man walketh in a vain shadow and disquieteth himself in vain; he heaped up riches and cannot tell who shall gather them. And now, Lord, what is my hope? Truly my hope is even in Thee.


Deliver me from all my offences; and make me not a rebuke unto the foolish. When thou with rebukes doest chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment: every man is therefore but vanity. Hear my prayer, O Lord, and with thine ears consider my calling; hold not thy peace at my tears: For I am a stranger with thee, and a sojourner, as all my fathers were.

O spare me a little, that I may recover my strength, before I go hence, and be no more seen. Lord, those hast been our refuge, from one generation to another. Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end. Thou turnest man to destruction; again Thou sayest, Come again, ye children of men.

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For a thousand years in Thy sight are but as yesterday; seeing that it is past as a watch in the night. As soon as Thou scatterest them they are even as asleep, and fade away suddenly like the grass. In the morning it is green, and groweth up; but in the evening it is cut down, dried up, and withered. For we consume away in Thy displeasure; and are afraid at Thy wrathful indignation. Thou has set our misdeeds before Thee; and our secret sins in the light of Thy countenance.

For when thou art angry, all our days are gone; we bring our years to an end, as it were a tale that is told. The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years, yet is their strength but labor and sorrow; so soon passeth it away and we are gone. So teach us to number our days; that we may apply our hearts unto wisdom. Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end.

We brought nothing into this world, and it is certain we can carry nothing out. The Lord gave and the Lord hath taken away. Blessed be the name of the Lord.

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I Timothy and Job But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.

The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

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Else what shall they do which are baptized for the dead, if the dead rise not at all? And why stand we in jeopardy every hour? If after the manner of men I have fought with beasts at Ephesus, which advantageth it me, if the dead rise not? Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

But some man will say, How are the dead raised up? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestial: but the glory of the celestial is one, and the glory of the terrestial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

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And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this incorruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.


O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not vain in the Lord. I Corinthians Opening Prayer -- Bishop Matthew Simpson Almighty God, our Heavenly Father, as with smitten and suffering hearts we come into Thy presence, we pray, in the name of our blessed Redeemer, that Thou wouldst pour upon us Thy Holy Spirit, that all our thoughts and acts may be acceptable in Thy sight.

We adore Thee for all Thy glorious perfections. By Thee all worlds exist. All beings live through Thee. Thou raisest up Kingdoms and empires, and castest them down. By Thee kings reign and princes decree righteousness.

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